'Material Culture and Dignity of Women\r'

'This is an inter survey on allegedly spillage of dignity experienced by a family which has undergone affectionate change because of material elaboration (technology).The advancement of expert know-how nowadays has resulted to various constructive and destructive consequences. In this particular case, the sociological family problem refers to chatting on the net profit, a hobby or interest which has undoubtedly pose a cash-making venture to some women.Thus, according to its breadwinner and creative thinker of the family interviewed, his daughter has lost her dignity for chatting on the Internet just to earn money from foreigners who atomic number 18 uncoerced to pay just so their desires are met.What is of study concern in this scenario is the issue on good values, poverty and gender sensitivity perhaps. In the hunting lodge in general today, chatting in the Internet is considered unethical for the very reason that the intention of doing it is for money. Self-respect is cosmos sacrificed and is deemed vanished in the process. Most of us value money, status, in-person fulfillment, and freedom… (Ursery, 2002).The second primordial point is poverty. fractional the world †nearly three billion hatful †live on less than two dollars a day (Shah, 2007). The case family was categorized as economically challenged and was really having difficulty looking for income-generating activities. This was seen as the master(prenominal) motive why the daughter engaged in chatting on the Internet.Finally, the third contention is gender sensitivity. acquiring paid for chatting in the Internet has generally devastate effects on the identity of women. Some view is as degrading to females as if they are scarcely â€Å"objects” for gratification in whatever form call for by men who take advantage of such services.From a personal perspective, chatting on the Internet as a material farming and a ontogeny trend for easy money should not be to lerated for it corrupts the value of women. There are other slip behavior of earning through respectable and decent means.Poverty cannot be use as an excuse to engage in amoral acts though it is not a sin to try to mount one’s standard of living. It is not sensible for other women in making generalizations that women are however â€Å"objects of gratification” or â€Å"objects of desire and malicious intent.” Women are seen to be a sensitive and fragile wight that is why they should be preserved and respected.Culture may incorporate of attitudes, beliefs, customs, traditions, art and achievements of society that are passed on to distri onlyively generation (â€Å"Emeralds,” n.d.). It is often said that culture, material culture (technology), is learned and adapted from one’s environment. figurers are thought to be one of man’s greatest inventions. In this 21st century, or the Computer Age, everything operates using these electronic de vices in information, communication, and telecommunication domestically and internationally. brotherlyizing by learning this cyber-culture is not bad but it should be used properly and for the right purposes without apostasy morality standards. Incorporating them in our lives is a not illogical but is done gradually through stages and valuation reserve is vital in the process.In conclusion, chatting on the Internet for money is not an acceptable practice no issuance how prevalent it is at present. The daughter’s way of earning is not a dignified thing to do. moral values, poverty and gender sensitivity are key points to consider in all our undertakings. Material culture (technology) is beneficial but precautions must be interpreted so as not to abuse it.Referencesâ€Å"Causes of Social Change.” (2002). Retrieved declination 13, 2007, from http://stmarys.ca/~evanderveen/wvdv/social_change/causes_of_social_change.htmâ€Å"Emeralds: Components of Culture.” (n. d.). Retrieved December 13, 2007, from http://sch.ci.lexington.ma.us/~jpetner/EmeraldsShah, A. (2007). Causes of Poverty. Retrieved December 13, 2007, from http://www.globalissues.org/TradeRelated/Poverty.aspUrsery, D. (2002). Exploring Rules, Values and Principles. Retrieved December 13, 2007, from http://www.stedwards.edu/ursery/values.htm \r\n'