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Tuesday, November 13, 2012

Feminism and the Subversion of Identity

This made a solid statement ab out(p) the difference between the sexs, dividing them into clearly cleave groups - men and women. Butler argues that sex causes sexual practice which, in turn, causes a desire for the opposite sex. Inspired by the earlier kit and caboodle of Michel Foucault, her aim is to destroy the links between men and women to constitute gender and desire more flexible and free-floating, rather than beingness caused by stable factors. She sees it as connected to carrying into action, a pick up idea in the Queer Theory.

In Bodies That Matter: On The Discursive Limits of "Sex" Butler examined the History of Sexuality and takes bodies as being gender neutral, and shows how they become destabilized by race, class, sexuality, etc. In this book, she further develops her distinctive theory of gender by examining how the agency of heterosexual hegemony "forms the "matter" of bodies, sex, and gender" . Butler adds to the understanding of the performance of sexuality and gender, and presents a new wa


Osborne, Peter. Interview of Judith Butler. Internet-on-line.

The two writers are far apart in their concepts of gender and sexuality. Butler sees it as something fluid, flexible, and defined not so much by the body as by the mind.
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She defines gender not by the genetic makeup of a person, their looks, their natural functions, but by their performativity. Mosse sees men as an ideal unto themselves, and as only interested in developing their bodies and their minds to some cultural ideal. While this may be true of some men, Mosse fails to distinguish adequately for the homosexual and transgender populations, which would be included in Butler's theories of gender flexibility.

By the mid 19th century, there was an emphasis on health and fitness . Surprisingly, the homosexual community embraced the ideal of what was called the " private-enterprise(a) masculinity." Mosse mentions women, but does not believe they contribute to the making of the manlike ideal. He believes this is created by men and for men, and that women serve as mirrors in which men reflect their ideal image.

to think about the body. She sets out to
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